| Issue |
Title |
File |
| No 5 (2023) |
The “efforts of ours were not in vain”: an interview with M.A. Chlenov |
|
|
Alymov S.S.
|
| No 4 (2024) |
The “Imaginative Horizons” of Vincent Crapanzano [“Gorizonty voobrazheni voobrazheniia” Vinsenta Krapanzano] |
|
|
Nazaruk M.A.
|
| No 4 (2023) |
The “kirat religion” in Nepal: quest for a new religious and ethnic identity |
|
|
Streltsova L.A.
|
| No 3 (2023) |
The “love for money” in Sardinia: on the question of an ethnoanthropological study of the phenomenon of prostitution in traditional society |
|
|
Maxia A.
|
| No 1 (2023) |
The “medals not to be proud of...”: memory of the Caucasian war in social media |
|
|
Tanaylova V.A.
|
| No 6 (2023) |
The “proconsul of african nationalism”: Nyerere and Tanzania |
|
|
Turinskaya K.M.
|
| No 2 (2023) |
The “sorrystan”: public apologies and moral order in today’s Dagestan |
|
|
Kapustina E.L., Khonineva E.A.
|
| No 3 (2025) |
The “tributary” relationships among the Yucatan Maya on the eve of the Spanish conquest (16th century): an ethnocultural analysis |
|
|
Pakin A.V.
|
| No 4 (2024) |
The Ciboney and the Taino in the Context of Craniometric Variation in Native American Population |
|
|
Syutkina T.A.
|
| No 3 (2025) |
The custom of mutual assistance in the Mordovian village in the second half of the 19th and the 20th century |
|
|
Shchankina L.N.
|
| No 2 (2023) |
The death of the author of the term paper [smert’ avtora diplomnoi raboty]: a review of etnografiia tufty. Kto i kak pishet zakaznye uchebnye raboty v rossii |
|
|
Kucherova I.A.
|
| No 5 (2024) |
The Derbent Community of Mountain Jews: On the Issue of Group’s Identity [Gorsko-evreiskaia obshchina Derbenta: k probleme samoidentifikatsii] |
|
|
Amosova S.
|
| No 5 (2024) |
The Fate of a Person and the Fate of a Book: Nikolai Schnakenburg and the Volume “The Soviet Eskimos” |
|
|
Vakhtin N.
|
| No 3 (2024) |
The fiasco of ethnonationalism in “Finno-Ugric” republics of the Russian Federation: outcomes of the 2021 population census as an evidence of the crisis of ethnic elites |
|
|
Shabaev Y.P.
|
| No 3 (2025) |
The Grozny oil complex and the transformation of urban population’s ethnic structure in the 1920–40s |
|
|
Murdalov M.M., Turpalov L.A.
|
| No 1 (2024) |
The influence of Central Asian migration on the Islamic space of cities in the Urals (the cases of Chelyabinsk, Magnitogorsk, and Troitsk) |
|
|
Avdashkin A.A.
|
| No 1 (2025) |
The Language of Grief in Public Space: Practices of Creating “Spontaneous” Memorials in Modern Russia [Yazyk skorbi v publichnom prostranstve: praktiki sozdaniia “spontannykh” memorialov v sovremennoi Rossii]. |
|
|
Gromov D.V.
|
| No 6 (2023) |
The materiality of the ecology of memory and affect |
|
|
Sokolovskiy S.V.
|
| No 1 (2023) |
The memory of the deportation of kalmyks of “generation 1.5”: narrative construction |
|
|
Guchinova E.-.
|
| No 1 (2024) |
The mystery of Herodotus’ Saspirs |
|
|
Salmin A.K.
|
| No 3 (2023) |
The old-believing of nowadays as a live memory a review of prozhivaemaia istoriia: kak staroobriadtsy vspominaiut o svoem proshlom |
|
|
Shimanskaya O.K.
|
| No 4 (2024) |
The Origin and Affinities of the Tagar People: A View from Half a Century Later |
|
|
Kozintsev A.G.
|
| No 2 (2023) |
The people that survived by a miracle: on ethnic self-presentation of the kashubians |
|
|
Vasiukov O.D.
|
| No 3 (2025) |
The phenomenon of “μάγκας” in the emic vision of Greeks |
|
|
Sidneva S.A.
|
| No 3 (2025) |
The practice of cattle raiding in Sardinia: from the past to the present |
|
|
Fais-Leutskaia O.D.
|
| No 3 (2024) |
The role of λαϊκή αγορά (“street market”) in modern greek towns |
|
|
Sidneva S.A.
|
| No 2 (2023) |
The sacralization of the secular in contemporary Russia: the “desecration” of the eternal flame |
|
|
Petrov N.V., Peigin B.S.
|
| No 1 (2023) |
The traumatic experience of ostarbeiters and ways of overcoming it in soviet and post-soviet memorial culture |
|
|
Zakharina E.A., Krinko E.F.
|
| No 4 (2024) |
The World of Chiri Yukie’s Deities [Mir bozhestv Tiri Yukie]: A Review of Pesni bogov naroda ainu, zapisannye Tiri Yukie [Ainu Divine Songs Collection Compiled by Chiri Yukie] |
|
|
Osipova M.V.
|
| No 3 (2023) |
To be heard by the authorities and society [byt’ uslyshannym vlast’iu i obshchestvom]: a review of Antropologiia i etnologiia: sovremennyi vzgliad |
|
|
Solovei T.D.
|
| No 4 (2024) |
Touching the City: Tactility and Affect of Public Art |
|
|
Radchenko D.A.
|
| No 1 (2023) |
Tourism in archaeological sites of the trans-Urals region: rethinking the landscape status and heritage regimes |
|
|
Korandei F.S., Agapov M.G.
|
| No 3 (2024) |
Trade as a factor of cultural change: the case of Sardinia |
|
|
Maxia A.
|
| No 1 (2025) |
Traditional and Non-Traditional Means of Visualizing the Ritе: The “Bear Festival” of the Nivkhi and Ainu (Mid-19th – Late 20th Centuries) [Traditsionnye i netraditsionnye (spetsificheskie) sredstva vizualizatsii obriada: “medvezhii prazdnik” nivhov i ainov (seredina XIX – konets XX v.)]. |
|
|
Osipova M.V.
|
| No 3 (2024) |
Traditions of cultivation and storage of turnips in the Russian North: the view of an ethnolinguist |
|
|
Osipova K.V.
|
| No 1 (2023) |
Traumatic memory and the cossack revival |
|
|
Shnirelman V.A.
|
| No 3 (2025) |
Tribalism in Kenya: “our time to eat” |
|
|
Turinskaya K.M.
|
| No 2 (2023) |
Unknown pages from the life of the ainu [neizvestnye stranitsy zhizni ainov]: а review of ainy glazami yapontsev: neizvestnaia kollektsiia A.V. Grigor’ieva |
|
|
Osipova M.V.
|
| No 1 (2023) |
Valaam memory breaks: valaam’s memorial community in search of the lost island |
|
|
Melnikova E.A.
|
| No 6 (2023) |
Vernacular museum: toward the definition of the concept |
|
|
Sleptsova (kyzlasova) I.S., Chesnokova E.G.
|
| No 3 (2023) |
Visual image of the ainu in paintings and engravings of the 16th - early 19th centuries: historical and ethnographic source or artist’s imagination? |
|
|
Osipova M.V.
|
| No 1 (2024) |
Votives and votive practices – a perspective on the phenomenon: a review of Wax legs and iron eyes: votive practices from the Middle Ages to the present day, by M. Maizuls, S. Zotov, and D. Antonov |
|
|
Fais-Leutskaia O.D.
|
| No 5 (2024) |
Vverkh po stupeniam agentnosti: kogda evoliutsiia stanovitsia revoliutsiei [Up the Staircase of Agency: Evolution Turned Revolution [Vverkh po stupeniam agentnosti: kogda evoliutsiia stanovitsia revoliutsiei]: A Review of The Evolution of Agency: Behavioral Organization from Lizards to Humans, by M. Tomasello |
|
|
Kozintsev A.
|
| No 5 (2023) |
We “did not live by work alone”: an interview with N.S. Polishchuk |
|
|
Alymov S.S.
|
| No 3 (2025) |
We don’t stick hands in your pocket but take what is offered to us: fortune-telling practices among the Kalderash Roma of Russia |
|
|
Chernykh A.V.
|
| No 5 (2023) |
What did evenks get from modernization? global projects of the century and people's destinies |
|
|
Dolgikh D.A., Shchekin M.A.
|
| No 6 (2023) |
What it meant to be a “public woman” in the Russian Empire: a review of Zhizn’ po “zheltomu” biletu, by I.V. Sinova |
|
|
Gromova A.I.
|
| No 2 (2025) |
What Would Malinowski Do? Classic Fieldwork in Online Fieldsites |
|
|
Prus I.
|
| No 3 (2023) |
Whom did the karasuk people resemble? |
|
|
Kozintsev A.G.
|
| No 5 (2023) |
Yurii Valentinovich Knorozov in the context of the soviet ethnographic science of the mid and late twentieth century |
|
|
Beliaev D.D.
|
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